Red Mass Homily by Archbishop Donald W. Wuerl
October 01, 2006
Archbishop Donald W. Wuerl, Archbishop of Washington,
delivered the homily at today's annual Red Mass, held at the Cathedral of St.
Matthew the Apostle in Washington, DC.
The Red Mass is a centuries-old tradition, invoking God’s
blessings and guidance in the administration of justice under the power of the
Holy Spirit. In Washington, the Red Mass is held on the Sunday before the start
of the Supreme Court session each year.
Among the attendees each year are members of the
Administration and Supreme Court, as well as members of the federal, state and
local judiciaries.
The Mass in Washington is sponsored by the John Carroll
Society, an organization for professional Catholics that sponsors spiritual,
social and charitable activities. Following the Mass, the organization presented
the Pro Bono Legal Service Awards to several local attorneys and an
administrative assistant who have donated time and legal expertise on behalf of
low-income residents of the Washington metropolitan area through the
Archdiocesan Legal Network.
Archbishop Wuerl's homily:
Brothers and Sisters in the Lord,
It is a privilege for me to join each of you at this 53rd
annual Red Mass sponsored by the John Carroll Society as part of a noble
tradition in our nation’s capital of invoking the blessing of God’s Holy Spirit
on all who are engaged in the service of the law, especially the members of the
judiciary.
Recently I received a beautiful plant rooted in a very
attractive container with gorgeous flowers mixed throughout the arrangement.
Within a few short days, however, even though I took great care of it, some of
the flowers began to fade. It was only after I removed one of the withered
flowers that I made the startling discovery that not all of the flowers were
attached to the plant and rooted in the soil, but instead simply were placed in
little plastic containers. As the flowers were not part of the plant and not
rooted in the soil, they had no source of nourishment and died.
A beautiful flower in an isolated container is much like the
branch that Jesus speaks about in today’s Gospel text from St. John, the branch
that gets cut off, detached from, isolated from the vine. Such a branch cannot
bear much fruit—certainly not for long.
Whatever image we use, the lesson is the same. We cannot be
cut off from our rootedness. We cannot become isolated from our connectedness
and expect to flourish. As a people, we have a need to be part of a living unity
with roots and a lived experience, with a history and, therefore, a future. Our
lives as individuals and as a society are diminished to the extent that we allow
ourselves to be cut off or disconnected from that which identifies and nurtures
us. Branches live and bear fruit only insofar as they are attached to the vine.
No one person, no part of our society, no people can become
isolated, cut off from its history, from its defining experiences of life, from
its highest aspirations, from the lessons of faith and the inspiration of
religion—from the very “soil” that sustains life—and still expect to grow and
flourish. Faith convictions, moral values and defining religious experiences of
life sustain the vitality of the whole society. We never stand alone,
disconnected, uprooted, at least not for long without withering.
A profound part of the human experience is the search for
truth and connectedness, and the development of human wisdom that includes the
recognition of God, an appreciation of religious experience in human history and
life, and the special truth that is divinely revealed religious truth.
Science linked to religiously grounded ethics, art expressive
of spirituality, technology reflective of human values, positive civil law
rooted in the natural moral order are all branches connected to the vine.
A healthy and vital society respects the wisdom of God made
known to us through the gift of creation and the blessing of revelation. We not
only need God’s guidance, but we are created in such a way that we yearn for its
light and direction. Pope John Paul II in his encyclical Fides et Ratio reminds
us: “...God has placed in the human heart a desire to know the truth—in a word,
to know himself—so that, by knowing and loving God, men and women may also come
to the fullness of truth about themselves.” (Intro., Fides et Ratio)
One reason we gather today in prayer for the outpouring of
the gifts of the Holy Spirit is our realization that it is the wisdom of God
that fills up what is lacking in our own limited knowledge and understanding.
Connected to the vine, we access the richness of God’s word directing our human
experience under the guidance of the Holy Spirit. Cut off from the vine, we have
only ourselves.
At times our society, like many contemporary cultures heavily
nurtured in a secular vision that draws its inspiration elsewhere, can be
tempted to think that we are sufficient unto ourselves in grappling with and
answering the great human questions of every generation in every age: how shall
I live; what is the meaning and, therefore, the value of life; how should we
relate to each other; what are our obligations to one another?
The assertion by some that the secular voice alone should
speak to the ordering of society and its public policy, that it alone can speak
to the needs of the human condition, is being increasingly challenged. Looking
around, I see many young men and women who, in such increasing numbers, are
looking for spiritual values, a sense of rootedness and hope for the future. In
spite of all the options and challenges from the secular world competing for the
allegiance of human hearts, the quiet, soft and gentle voice of the Spirit has
not been stilled.
Just as we are told in the first reading today that the
Spirit of God was shared with some of the elders so, too, today we have a sense
that that Spirit continues to be shared. The resurgence of spiritual renewal in
its many forms bears testimony to the atavistic need to be connected to the vine
and rooted in the soil of our faith experience.
As Jesus assures us in today’s Gospel: “Just as a branch
cannot bear fruit on its own unless it remains on the vine, so neither can you
unless you remain in me.” The revelation of the mystery of God-with-us is not
incidental to that human experience. It gives light and direction to the
struggle we call the human condition. Religious faith and faith-based values are
not peripheral to the human enterprise. Our history, the history of mankind, is
told in part in terms of our search for and response to the wisdom of God.
Religious faith has long been a cornerstone of the American
experience. From the Mayflower Compact, which begins “In the name of God, Amen,”
to our Declaration of Independence, we hear loud echoes of our faith in God. It
finds expression in our deep-seated conviction that we have unalienable rights
from “Nature and Nature’s God.”
Thomas Jefferson stated that the ideals and ideas that he set
forth in the Declaration of Independence were not original with him, but were
the common opinion of his day. In a letter dated May 8, 1825, to Henry Lee,
former governor of Virginia, Jefferson writes that the Declaration of
Independence is “intended to be an expression of the American mind and to give
to that expression the proper tone and spirit.”
George Washington, after whom this city is named, was not the
first, but perhaps was the most prominent, American political figure to
highlight the vital part religion must play in the well-being of the nation. His
often-quoted Farewell Address reminds us that we cannot expect national
prosperity without morality, and morality cannot be sustained without religious
principles.
Morality and ethical considerations cannot be divorced from
their religious antecedents. What we do and how we act, our morals and ethics,
follow on what we believe. The religious convictions of a people sustain their
moral decisions.
What is religion’s place in public life? As our Holy Father,
Pope Benedict XVI, tells us in his first encyclical letter, “Deus Caritas Est”
(God Is Love): “[f]or her part, the Church, as the social expression of
Christian faith, has a proper independence and is structured on the basis of her
faith as a community which the State must recognize. The two spheres are
distinct, yet always interrelated” (DCE 28). Politics, law and faith are mingled
because believers are also citizens. Church and state are home to the very same
people.
The place of religion and religious conviction in public life
is precisely to sustain those values that make possible a common good that is
more than just temporary political expediency. Without a value system rooted in
morality and ethical integrity, there is the very real danger that human choices
will be motivated solely by personal convenience and gain.
To speak out against racial discrimination, social injustice
or threats to the dignity of life is not to force values upon society, but
rather to call our society to its own, long-accepted, moral principles and
commitment to defend basic human rights, which is the function of law.
Not only did Thomas Jefferson subscribe to the proposition
that all are created equal, but his writings indicate that he extended the logic
of that statement. All people are obliged to a code of morality that rests on
the very human nature which is the foundation for our human dignity and
equality. Jefferson recognizes no distinction between public and private
morality. In a letter dated August 28, 1789, to James Madison, who later became
the fourth president of our country, Jefferson wrote: “I know but one code of
morality for all, whether acting singly or collectively.”
Perhaps nowhere is the relationship of values, religious
faith, public policy and the application of the law more deeply rooted in its
historic expression than here in our nation’s capital. Here is the place where
our first president, George Washington, and the first Catholic bishop in our
country, John Carroll, recognized so very early on in the life of our country
the need to respect, honor and support the understanding that the goals of
governance and the expression of faith-based morality mingle and overlap. At the
same time, each was respectful of the prerogatives of the other, and both were
mindful that all the voices needed to be heard.
In the end, the goal of public policy, and its application
and interpretation, must be not what we can do but what we ought to do; not what
we have the ability to achieve, but what in our hearts, in our conscience and in
our souls we know we must do.
As believers, our hope for a better world is rooted in our
faith that God will help us make this happen. Faith is the source of our
perennial optimism and our social activism and involvement. If we work and work
hard enough, God will be with us to bring about that world of peace, justice,
understanding, wisdom, kindness, respect and love that we call His kingdom
coming to be on earth.
Our prayer today is that our American democratic society will
continue to be a flowering plant connected to the vine with roots sunk deep into
the rich soil of our national identity, spiritual experience and faith
convictions. May our religious faith, as a foundational part of our national
experience, continue to nurture and sustain each branch of our society so that
by its very connectedness to the vine it can blossom and flourish.
Thank you.
